Some Gebser and Jung topics

● Development of consciousness
Gebser—from a phylogenetic perspective (i.e., humanity as a whole)
Jung—from an ontogonic perspective (i.e., of the individual)

● Development toward wholeness
Gebser—integrality
Jung—individuation

● Centrality of the spiritual/sacred

● Recognition of the influence of the primordial, that-which-is-ancient, that which is ground or source, in present times
Gebser—the archaic, magic, mythic structures of consciousness
Jung—the archetypal

● Recognizing many modes of consciousness, multiple ways we are conscious of the world and of ourselves
Gebser—structures of consciousness (archaic, magic, mythic, mental, integral)
Jung—psychological functions (intuiting, sensing, feeling, thinking types)

How do these notions help us deal concretely with changing environmental, social, political, and emotional realities?

How might a person of individuating integrity participate in our planetary crises?

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Horizons

“The assumption that the human psyche possesses layers that lie below consciousness is not likely to arouse serious opposition. But… there could just as well be layers lying above consciousness… The conscious mind can only claim a relatively central position and must put up with the fact that the unconscious psyche transcends and as it were surrounds it on all sides. Unconscious contents connect it backward with the physiological states on the one hand and archetypal data on the other. But it is extended forward by intuitions which are conditioned partly by archetypes and partly by subliminal perceptions depending on the relativity of time and space in the unconscious.”

C.G. Jung, Psychology and Alchemy

Photo: Liquid horizons, Asilomar beach, G. Brun

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